mahasi vs goenka vs pa auk keeps looping in my head, like i’m choosing a team instead of just sitting

The time is nearly 2:00 a.m., and my bedroom feels uncomfortably warm even with a slight breeze coming through the window. The air carries that humid, midnight smell, like the ghost of a rain that fell in another neighborhood. My lower back is tight and resistant. I find myself repeatedly shifting my posture, then forcing myself to be still, only to adjust again because I am still chasing the illusion of a perfect sitting position. It doesn’t. Or if it does exist, I have never managed to inhabit it for more than a few fleeting moments.

My mind is stuck in an endless loop of sectarian comparisons, acting like a courtroom that never goes into recess. The labels keep swirling: Mahasi, Goenka, Pa Auk; noting versus scanning; Samatha versus Vipassana. I feel like I am toggling through different spiritual software, hoping one of them will finally crash the rest and leave me in peace. I find this method-shopping at 2 a.m. to be both irritating and deeply humbling. I tell myself that I have moved past this kind of "spiritual consumerism," and yet here I am, mentally ranking lineages instead of actually practicing.

A few hours ago, I tried to focus solely on anapanasati. Simple. Or at least it was supposed to be. Suddenly, the internal critic jumped in, asking if I was following the Mahasi noting method or a more standard breath awareness. Is there a gap in your awareness? Are you becoming sleepy? Do you need to note that itch? It is more than just a thought; it is an aggressive line of questioning. My jaw clenched without me even realizing it. By the time I became aware, the internal narrative had taken over completely.

I remember a Goenka retreat where the structure felt so incredibly contained. The lack of choice was a relief. No choices. No questions. Just follow the instructions. It provided a sense of safety. But then, months later and without that structure, the doubts returned as if they had been lurking in the background all along. The technical depth of the Pa Auk method crossed my mind, making my own wandering mind feel like I was somehow failing. It felt like I was being insincere, even though I was the only witness.

The irony is that when I am actually paying attention, even for a few brief seconds, all that comparison vanishes. Only for a moment, but it is real. For a second, there is only the raw data of experience. Heat in the knee. Pressure in the seat. The whine of a mosquito near my ear. Then the here mind rushes back in, asking: "Wait, which system does this experience belong to?" It is almost comical.

A notification light flashed on my phone a while ago. I didn't check it immediately, which felt like a minor achievement, and then I felt ridiculous for feeling proud. The same egoic loop. Always comparing. Always grading. I speculate on the amount of effort I waste on the anxiety of "getting it right."

I notice my breathing has become shallow again. I don't try to deepen it. I know from experience that trying to manufacture peace only creates more stress. The fan clicks on, then off. That tiny sound triggers a surge of frustration. I apply a label to the feeling, then catch myself doing it out of a sense of obligation. Then I quit the noting process out of pure stubbornness. Then I simply drift away into thought.

The debate between these systems seems more like a distraction than a real question. By staying in the debate, the mind avoids the vulnerability of not knowing. Or with the possibility that none of these systems will save me from the slow, daily grind of actually being here.

My legs are tingling now. Pins and needles. I try to meet it with equanimity. There is a deep, instinctive push to change my position. I negotiate. Five more breaths. Then maybe I will shift. The negotiation fails before the third breath. It doesn't matter.

I don't feel resolved. I am not "awakened." I feel human. Perplexed, exhausted, but still here. The "Mahasi vs. Goenka" thoughts are still there, but they no longer have the power to derail the sit. I leave the question unanswered. It isn't necessary. It is enough to just witness this mental theater, knowing that I am still here, breathing through it all.

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